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Akkadian cylinder seal depicting Ishtar and the eight-sided sun. In the collection of the Oriental
Institute at the University of Chicago.
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Rouzbeh
Akhbari
The ancient Mesopotamian goddess, Ishtar, is primarily
associated with desire, war, justice, territorial expansion and
political power. Her cult was originally worshipped in Sumer
and later adopted by Babylonians, amongst others. She was
especially beloved by the Assyrians, who elevated her to
become the highest deity in their pantheon, ranking above
their own national god: Ashur. Unlike other gods, whose roles
were static and whose domains were limited, the stories of
Ishtar describe her as moving from conquest to conquest.
She was a heavily-armed warrior often depicted with couchant lions at her feet. Warfare itself was occasionally referred
to as the “dance of Ishtar” in Sumerian. One of her popular
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hymns declares: “She stirs speeding carnage and incites
devastating poisons in deep waters, clothed in terrifying
radiance. It is her game to speed conflict and battle, untiring.” Her primary attribute of being associated with lions
stems from an illustration on a charcoal-coloured chlorite
bowl found in the temple of Nippur, in which a large feline
is depicted battling a giant snake. A cuneiform inscription
accompanying the scene reads "Ishtar and the Serpent,"
indicating her legendary capacity to metamorphosize
into a lioness.
Ishtar's most famous chronicle revolves around her
descent into Kur, the ancient Mesopotamian underworld.
The Akkadian version begins with Ishtar approaching the
gates of the underworld (supposedly located somewhere in
the region of Ur) and demanding the gatekeeper to let her in:
If you do not open the gate for me to come in,
I shall smash the door and shatter the bolt,
I shall smash the doorpost and overturn the doors,
I shall raise up the dead and they shall eat the living:
And the dead shall outnumber the living!
In 1865, while daydreaming, German
scientist Friedrich August Kekule von
Stradonitz discovered the formula
for Benzine, which he conceived as
the image of a snake eating its own
tail. The Ouroboros is an ancient
Egyptian symbol relating to Alchemy.
Fol. 279 of Codex Parisinus graecus
2327, a copy (made by Theodoros
Pelecanos [Pelekanos] of Corfu in
Khandak, Iraklio, Crete in 1478) of a
lost manuscript of an early medieval tract which was attributed to
Synosius (Synesius) of Cyrene (d.
412). The text of the tract is attributed
to Stephanus of Alexandria (7th
century).
The seven judges of the underworlds order the Galla
(demonic servers) to let Ishtar enter, on the condition that
she leaves her accompanying lions, who were getting
excessively ramped up by the interaction, deep inside a
ditch dug next to the gates of the underworld.
Multiple hypotheses point to the brutal battle of Susa
as the first documented conflict involving hydrocarbons.
At that time, the imperial capital of the Elamite society
was sacked and razed to the ground under the auspices
“The Destruction of Susa of Elam” by Ashurbanipal, 647 BC, relief.
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Tanya Busse writes: “Looking towards
the horizon, the noaidi had a vision
of times past; a black beach, a black
feline, an unnamed black liquid permeating lips, and lungs and hearts.
The mountain the noaidi stood on, now
hollow and without protectors, was
previously a lush site of timber and
trade, prior to it being afflicted with the
dark disease. The starless night was
a sign of the insatiable desire of war,
power, and capital, for which the noaidi
had yet to find a cure.”
that a vast black creature had surfaced in the region of
Ur and Shush. Although archaeological theories related
to this event are grossly scattered and often shrouded in
myths, purportedly the aim of the Assyrian invaders was
to contain this underworldly substance before further
outward spillage. The horrific massacre that followed was
based on the belief that anyone coming in contact with
the oozing matter was automatically complicit in its evil,
and to be eradicated without hesitation. Ashurbanipal,
the demon’s self-proclaimed cleanser and commander-in-chief of the encroaching army, ordered epigraphs
to eternally monumentalize his deeds in Susa. He
triumphantly iterated that in order to cleanse the earthly
kingdom of the mixture with the underworld, he carried
away the bones of the Elamite people toward the land of
Ashur; exhuming their tombs, exposing their contents to
the bleaching rays of the sun, and sowing the land with
salt and quicklime. Not even the animals that came in
contact with the Elamite society were ultimately granted
a second chance at life.
Younger experimental archaeologists speculate the
possibility that the Assyrian army had devised a lasting
plan to protect against the resurfacing of the creatures.
These new hypotheses are often developed based on
illegal excavations and primarily rely on regional myths.
They commonly reference ancient legends detailing
how the creators of Susa intentionally positioned lifesize sculptures of black lions fitted with human hands
pointing to the sky wherever the unnamed substance
surfaced. Academics haven’t been able to verify these
legends through conventional linguistic means, but these
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researchers/chroniclers claim that the deteriorating artefacts they excavated have been masterfully infused with
a residual black powder that has remained intact over
millennia. Older Bakhtiari communities on the peripheries
of Susa today maintain a belief that Ashurbanipal— out of
fear for a correlation between the lion monoliths and the
channels leading to the underworld— ordered the collection of every single monument to be disposed of in the
southern seas. Supposedly, somewhere along the short
journey to the Persian Gulf, an armed dispute erupted
between his commanders; subsequently, the victorious
ones ended up burying all the monuments before murdering the rest of the troops, spoliating the burial evidence,
and fleeing north toward South Caucasus Mountains.
Former Royal Navy officer, Lt. John McCluer, was
contracted by British East India Company to produce a
series of visual reports pertaining to the empire’s future
commercial interests in southern Persia. He undertook
the journey aboard the Scorpion and created a set of 71
illustrations, reports and hydrographical maps from the
Sea of Oman and the Persian Gulf’s shores, along with all
islands and peninsulas.
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Pluto/Hades was god of the underworld, ruling the petroleum underground rivers in Roman mythology. Oil
mogul John D. Rockefeller, the world's
most cited example of a plutocrat,
made his fortune by concentrating on
oil refining rather than drilling, conceptually removing the industry further
from the visible violence of empirical
extraction and towards the obscured
mechanism of refinement.
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Section of “Views of Persia,” taken by Lt. John
McCluer. Photo credit: [Collection of British
Maritime Museum. Photo supplied by the author.]
Sketch of an Assyrian lion weight by Fredric Madden. Originally published in History of
Jewish Coinage, and of Money in the Old and New Testament. Photo credit: [Public Domain.]
In the packages sent to India and the Royal Navy’s
central hydrography command in Gibraltar, the twelfth
illustration was of a rocky shoreline titled: Cape Jacques.
Along with the survey of the site, he included a series of
detailed reports relating to seasonal undercurrents and
visibility conditions during the period the drawings were
produced. Most oddly, he included a sentence reading:
“When you come westward of this view, is very strange
and irregular. Strewn boulders seem to be covered in
tar. For experienced sailors, impossible to miss rampant
cliff carvings.”
The Assyrian lion weights are a group of bronze
measuring units varying in size from 30cm to 2cm in length.
The weights were originally discovered in excavations at
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the gateways of Nimrud (in today’s Iraq) buried under a stratum of dust and debris. Identical weights were later excavated
at the Iranian site of Susa by French archeologist, Jacques de
Morgan, who later shipped the artifacts, along with condition
reports and his scientific articles, to the Louvre.
De Morgan travelled to Susa in an attempt to retrace the
routes of the Assyrian military campaigns. As he explored the
ruins outside the small village of Shush, a high hill known as
the Citadel aroused his curiosity. A careful examination of that
mound led to the discovery of these bronze lions. Following
this discovery, while he awaited French diplomatic efforts
to secure a monopolized concession for archaeological
excavations in Persia, he published his Mission Scientifique
en Perse (1895). The work included four volumes of detailed
geological studies; two volumes of archaeological studies
on tombstones; one volume dedicated to Kurdish dialects
and the languages of northern Persia; and two volumes of
geographical studies focused on industrial mining opportunities. His geological reports became a major source of
inspiration for early investors in Middle Eastern oil expeditions, and acted as a scientific guide for experts including the
region’s very first oil driller, George B. Reynolds.
Immediately following the conclusion of his work in
southern Persia, he relocated to Russian Armenia, accepted
the managerial responsibility of Akhtala copper mines, and
aggressively expanded their operations in the surrounding
South Caucasus Mountains.
The National Archives at Kew maintains all Foreign
Office minutes and communications regarding a commercial concession to explore and extract hydrocarbons in Iran.
These specific documents were released to the public in
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Dust is not singular nor inanimate, it
embodies complex systems and is
formed of multiplicities of differentiated matter. Negarestani narrates
dust as a sort of “super weapon” in
the Middle East:
Dust is all we have here in the
Middle East, it is all that we can consume without fear of ever losing it.”
Parsani’s response begins. “Breathe
as deeply as you will, dust will never
be depleted. If the profound hostility
of the Middle East towards being settled even as geographic entity cannot
be fully grasped, this is because even
its terrestrial bedrock, its concrete
ground, is progressively eroding and
degenerating into dust.”
Parsani names dust “the middleeastern unit of information,” or
sometimes even “that middleeastern relic from which nothing can
escape.” If the tendency of dust lies
in the direction of becoming-particle
(naught-ness) as well as wetness
(dust is hydrophilic by nature)
because its emergence is accompanied by dehydration and evaporation
of moisture, then the term xero-(dry)
plus data might relay the full import
of Parsani’s reference to dust.
Xero-data, or dust, swarms planetary
bodies as the primal flux of data…
(Negarestani, 2008)
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the 1970s. They include huge volumes of diplomatic
and legal jargon travelling through less-than-efficient
telegraphic cables from the British Embassy in Tehran
to colonial offices in Baghdad, Delhi and London. A
considerable amount of communications in these files
are duplicates of notes shared between the Exploration
Syndicate’s staff in Iran and the company’s headquarters at 44 Grosvenor Sq. Expectedly, the majority of
notes revolve around progress reports reflecting on
the crew’s technical and fiscal obstacles; and explaining the slow drilling work undertaken in the test fields
between Masjid-I-Suleiman and the village of Shush.
The engineers’ reports derail from their tedious,
uneventful trajectory near the end of the third volume.
In a series of four telegrams, the Syndicate’s head
driller, George B. Reynolds speaks of unusual sightings near the drilling fields. In contrast to everything
else that was sent to the Syndicate’s main office
and the Foreign Office headquarters, this package
was cc’d to “Stanmore Hall.” Worried for the health of
his colleagues, Reynolds begins the letter by referencing his junior staff’s claims indicating that in the
earlier weeks multiple accounts of hallucinations
were reported. Apparently, these illusions were in the
shape of seeing nonexistent lion silhouettes on distant
horizons, and only experienced by the land surveyors.
Reynolds dismisses the rumours in the last telegram
as “undoubtedly associated with Susa’s maddening
summer heat” and encourages the syndicate financiers
to invest in an ice-producing unit to be built in proximity
to the exploration fields.
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Shortly after the occupation of southern Iran by
British forces, and at the zenith of labor disputes over BP’s
appalling working conditions and apartheid building practices in Abadan, the company hired an architect to come
up with spatial solutions to ease the tensions and quench
the flames of dissatisfaction amongst the insurgencies.
In addition to designing new residential neighborhoods
that theoretically encouraged more “harmonious” interactions between workers of different races, the company’s
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British geologist George B. Reynolds and his Bakhtiari assistant surveying for oil drilling in
Masjed Soleyman. Photo credit: [License for publication purchased from Critical Past.]
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We travelled frequently from Kuwait City to Abadan.
The myths were common between the Arab residents on the other side of the border too. One of the
company’s leaseholders in Al-Ahmadi brought up
similar sightings. It was in an unofficial setting and
through poor translation, but he spoke of incidents
indicating the appearance of non-native black lions
over irrigation canals amongst dense palm plantations. One of his younger servants insisted that he’d
seen them with his own eyes, and that the encounter
was fatal for three of his colleagues working the fields.
Abadan’s Cinema Taj. Photo credit: [Public domain.]
architect, James M. Wilson, constructed a large cinema.
This unique redbrick structure was situated precisely
where BP’s enclaves bordered the districts developed
vernacularly by the city’s immigrant residents. Although
the cinema was soon designated for the exclusive use
of British and Indian expatriates, the initial aspiration
behind the project was for individuals of different races
to gather inside the cinema and fix their gazes upon a
common screen.
Wilson, an architect with extensive expertise in scientific management and colonial planning in India, Iraq,
Kuwait and Iran was quoted on multiple occasions narrating a story as the inspiration behind Cinema Taj’s formal
resemblance to a couchant sphinx:
Derelict T-72, commonly known as Lion of Babylon. [Public domain.]
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The Iraqi Oil Minister, Jabar al-Luaibi, announced
on May 1st, during a news conference that the last oil
wells set on fire more than three years ago have finally
been extinguished. Luaibi confirmed that the well at Ajil,
an oilfield located south of Nimrud, was now under the
control of Iraqi authorities. He also iterated that the Iraqi
forces who briefly reopened the road between Bashiqa
and Bardarash yesterday quickly closed it again. The
road between Duhok and Nineveh provinces northeast
of Mosul also remained closed after the events leading
to successive defeats brought upon the insurgencies by
coalition air forces.
In a separate news conference held in Baghdad’s
Victory Base on the same day, General Lloyd Austin’s aids
confirmed the purchase and shipment of large quantities
of decommissioned Lions of Babylon (the colloquial term
given to Saddam Hussein’s adapted Soviet T-72 tanks) to
American scrapping companies. A considerable number of
these derelict war machines later entered the army’s desert
training camps in Arizona for distant target practice.
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